The Sinai Region
Bishop Cosman states that the population of his bishopric is roughly 400,000-500,000 people, of whom about 3,000 are Christians, represented by 740 families. By contrast, over 2,000 Christian families live in the urban Cairo district of Hadayak al-Maadi. The bishop relates that the low population density makes for a quiet life, and that Christians have good relations, by and large, with their neighbors.
There are two principle cities in North Sinai, Rafah and Arish, each of which has been in the news recently with regularity. Rafah is the site of the crossing into Gaza, which was reopened following the reconciliation of rival Palestinian factions Fatah and Hamas. As the reconciliation has sputtered, however, so has the crossing of goods through the border, as many restrictions remain. Illegal tunnels in the area compensate in black market trade, and near here Gaza Palestinians stand accused of crossing the border to infiltrate through Sinai to Eliat, where several Israelis were murdered in a terrorist attack.
Arish, meanwhile, has been the site of internal Egyptian unrest. On Jan. 29 following a massive, peaceful Muslim Brotherhood and Salafi demonstration in Tahrir Square and elsewhere, including Arish, masked gunmen attacked the city police station in a shootout lasting several hours. Flyers were distributed calling for an Islamic emirate in the Sinai, linked to a supposed local al-Qaeda branch. This event that prompted the entry of the Egyptian military, though special agreement had to be secured first with Israel, as much of the area is demilitarized as mandated by the Camp David Accords.
Each of these two cities hosts a Coptic Orthodox Church. Arish is the seat of the bishopric, which was built in 1939 in the neighborhood of Dahya. Rafah, however, hosts the only licensed church, which was built in 1996. This church, however, was destroyed during the lawless initial days of the Egyptian revolution, and has not yet been rebuilt despite promises by the state, according to Bishop Cosman. He states the Christians are waiting patiently to take their rights to pray in Rafah Church. He does not know who committed this crime, as the sixty-plus attackers covered their faces while wielding automatic weapons.
In addition to the two churches the diocese owns three additional ‘service buildings’ that resemble ordinary structures but host regular masses and provide social outlets for the Christian community. Two of these buildings are in Arish itself, with the other in Masa’id, a smaller town roughly 12km to the east. A community of five priests, in addition to Bishop Cosman, serves the Christians of the area.
Only two of these priests, however, stem originally from the diocese of North Sinai. Neither does Bishop Cosman, who hails from Beheira in the Delta region, and was appointed ten years ago from the St. Mina Monastery to the west of Alexandria. That even two priests are local is quite an accomplishment, however, as nearly all of the area Christians originally emigrated from other quarters.
The original inhabitants of the territory of the diocese are native Arishis, some Palestinians, and large Bedouin families which historically roamed the desert. To this number came significant Nile Valley transplants seeking work, beginning in the 19th Century. The Christians of North Sinai belong to this last group, and live mainly in the cities of Arish and Rafah, though some are in the smaller, inland villages of Hassana and Nikhl, and some in temporary worker outposts connected to projects. Like the inhabitants of the area, Christians tend to be poor. They are employed primarily as teachers, employees of government ministries, or in construction.
Yet the real danger in the area comes neither from the Salafis nor the Bedouin, but the lawless and criminal elements hiding in the desert.
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